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They lied to us,

time as they send our sons to war in 1914 - 1918.
If we can defend ourselves? And after 17 million people were dead for nothing!

time when they sent our sons to war 1939 - 1945.
If we can defend ourselves? And after 55 million people were dead for nothing!

have lied to us in Korea and Vietnam and Iraq, and after millions of people dead
were for nothing!

And now they ask us: Trust us, this time it's different. We only came zumHelfen, just for construction. We are the Salvation Army and the People's Mission, we are only the scouts. But we do not trust them, because they will lie to us again. They say nothing of oil and gas pipelines, not a word - not even the Chancellor. Because we feel that they lie to us again: Democracy, freedom, construction. They want to lure us. But we see through it: We see their low motivation! Greed and lust and greed! The blood of our children for oil and gas. And then, millions of dead!

oil and gas to go from the Americans and therefore we will bleed, but this time we will defend ourselves! We can not allow this. Only 1% of the population, the super rich will benefit from this war. Your stock goes up when the blood flow of your son and your daughter. Repel out German and European parent resist, you German and European father and they do not let go: Your tears do not bring it back later!

Source: Claus Geiger , Illertissen 2010

Reinhard Mey sings about in his song "Lay down your arms "

Worlds Best Straighener

parable of the elephant and the blind


end of the second Christian millennium, Christianity is rooted in deep crisis, the crisis is based on the truth of his claim. This crisis has a double dimension: First there was more and more the question of whether the concept of truth a meaningful way could ever be applied to religion, in other words, whether it is given to man, the real to recognize the truth about God and divine things.

finds the man of today is much more likely in the Buddhist parable of the elephant and the blind man again:

A king in northern India once had all blind people of the city gathered in one place. He then left the congregation an elephant show, so they know how to procure an elephant. The blind man touched him on all sides. One felt his head and cried. "Thus, an elephant" Others felt the ear or the tusk, the trunk, the trunk, the foot, the rear, the tail hair. Then the king asked the individual: "How is an elephant?" And depending on which part had touched her, she replied: "He's like a woven basket, a pot (...) (...) like a plow rod, (...) as a memory, (.. .) as a pillar, like a mortar (...) (...) like a broom. "Then they got into a fight, threw another and fought with his fists to the delight of the king.

The conflict of religions today seems like this dispute the man born blind. Born blind because we are the secrets of the divine over, so it seems. If we want to describe something we see only a part of him, never the whole. This shows that each person sees the world differently than his Fellow human beings.

Source: Weitz, Chris (2007): weltreligionen.basiswissen to have a say: in demand. Loewe Verlag.